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The Maryland History and Culture Bibliography

Clague, Cristin D. "The Calverts: Migration in History." Calvert Historian 13 (Fall 1998): 19-24.

Foster, James W., and Susan R. Falk. George Calvert: The Early Years. Baltimore: Maryland Historical Society, 1983.

Hoffman, Ronald. Princes of Ireland, Planters of Maryland: A Carroll Saga, 1500 - 1782. Chapel Hill: University of North Carolina Press/Omohundro Institute for Early American History and Culture, 2000.
Notes: Among the signers of the Declaration of Independence, Maryland's Charles Carroll of Carrollton was conspicuously different from most of his colleagues. Fabulously wealthy and Roman Catholic, Carroll was very aware of his family's origins as traditional leaders in their former Irish homeland. Ronald Hoffman skillfully recounts the story of this family's successful struggle to maintain its status in the face of official religious intolerance. In surveying the path that led from Ely O'Carroll in Ireland to the shores of the Chesapeake, Hoffman helps explain why a very conservative family would embrace the cause of revolution.

Kester, John G. "Charles Polke: Indian Trader of the Potomac." Maryland Historical Magazine 90 (Winter 1995): 446-65.

Reale, Robin L. "William F. Douglass, Jr.: Fossil Hunter." Maryland 26 (September/October 1994): 112.

Zseleczky, James Waters. "Anne Mynne of Hertingfordbury, Wife of George Calvert, First Lord Baltimore (1579-1622)." Chronicles of St. Mary's 22 (September 1974): 397-99.

Abingbade, Harrison Ola. "The Settler-African Conflicts: The Case of the Maryland Colonists and the Grebo 1840-1900." Journal of Negro History 66 (Summer 1981): 93-109.

Adams, E. J. "Religion and Freedom: Artifacts Indicate that African Culture Persisted Even in Slavery." Omni 16 (November 1993): 8.

Alpert, Jonathan L. "The Origin of Slavery in the United States: The Maryland Precedent." American Journal of Legal History 14 (1970): 189-222.
Notes: Maryland was the "first province in English North America to recognize slavery as a matter of law" (189). Therefore, the study of Maryland is useful for historians studying how American slavery was a product of the law. Early legislation recognized the existence of slavery, for while indentured servitude and slavery co-existed, and the terms were used interchangeably, the law still distinguished between the two. "All slaves were servants but not all servants were slaves" (193). However, it wasn't until 1664 when a statue was created which established slavery as hereditary. This statute was the first law in English North American to thus establish this type of slavery, legalizing what had been de facto since 1639. The author concludes that laws reflect the attitudes of a society and the manner in which societal problems are resolved. In the case of Maryland, servant problems could be avoided by replacing indentured servitude with perpetual slavery.

Berlin, Ira. Many Thousands Gone: The First Two Centuries of Slavery in North America. Cambridge: Harvard University Press, 1998.

Cochran, Matthew D. "Hoodoo's Fire: Interpreting Nineteenth Century African American Material Culture at the Brice House, Annapolis, Maryland." Maryland Archeology 35 (March 1999): 25-33.

Cornelison, Alice, Silas E. Craft, Sr., and Lillie Price. History of Blacks in Howard County, Maryland: Oral History, Schooling and Contemporary Issues. Columbia, MD: Howard County, Maryland NAACP, 1986.

Craven, Wesley Frank. White, Red, and Black: The Seventeenth-Century Virginian. Charlottesville: University of Virginia Press, 1971.
Notes: Remains the standard multi-cultural work for the 17th century.

David, Jonathan. "The Sermon and the Shout: A History of the Singing and Praying Bands of Maryland and Delaware." Southern Folklore Quarterly 51, no. 3 (1994): 241-63.

Eltis, David, Stephen D. Behrendt, David Richardson, and Herbert S. Klein. The Trans-Atlantic Slave Trade: A Database on CD-ROM. Cambridge, UK: Cambridge University Press, 1999.

Gervasi, S. "Northampton: Slave Quarters That Have Survived Centuries." American Visions 6 (April 1991): 54-56.

Hurry, Robert J. "An Archeological and Historical Perspective on Benjamin Banneker." Maryland Historical Magazine 84 (1989): 361-69.
Notes: The author provides a survey of the Banneker family farm in southwestern Baltimore County. While most scholarship has focused on Benjamin Banneker's career and achievements as a mathematician, surveyor and astronomer, since the 1970s, scholarship and public funding have helped to illuminate his life as a land-owning farmer. The Bannekers were one of the first African-American families to own land in the Piedmont region of Maryland; Benjamin's father, Robert purchased one hundred acres in 1737.

Jordan, Winthrop. White Over Black: American Attitudes toward the Negro, 1550-1812. Chapel Hill, NC: University of North Carolina Press, 1968.

Klingelhofer, Eric. "Aspects of Early African-American Material Culture: Artifacts from the Slave Quarters at Garrison Plantation, Maryland." Historical Archaeology 21 (1987): 112-19.
Notes: The author examines the objects excavated from the slave quarters at Garrison Plantation near Baltimore, Maryland. Various groups of objects represented early black material culture which reveal aspects of Africanisms. Archaeology is particularly useful for the study of Africanisms found in material culture as patterns of found objects may be compared chronologically and geographically.

McDaniel, George William. Preserving the People's History: Traditional Black Material Culture in Nineteenth and Twentieth Century Southern Maryland. Ph.D. diss., Duke University, 1979.

McGuckian, Eileen. "Black Builders in Montgomery County 1865-1940." Montgomery County Story 35 (February 1992): 189-200.

Mullins, Paul R. "An Archeology of Race and Consumption: African-American Bottled Good Consumption in Annapolis, Maryland, 1850-1930." Maryland Archeology 32 (March 1996): 1-10.

Mullins, Paul R. The Contradictions of Consumption: An Archaeology of African America and Consumer Culture, 1850-1930. Ph.D. diss., University of Massachusetts, 1996.

Mullins, Paul R. "Race and the Genteel Consumer: Class and African-American Consumption, 1850-1930." Historical Archaeology 33, no. 1 (1999): 22-38.

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