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The Maryland History and Culture Bibliography

Diggs, Louis S. Since the Beginning: African American Communities in Towson. Baltimore: Uptown Press, 2000.
Notes: East Towson, Sandy Bottom, Lutherville, Schwartz Avenue.

"Early Ordinations of Black Preachers." Third Century Methodism 31 (February 1992): 2-3.

Fletcher, William Joseph. The Contribution of the Faculty of Saint Mary's Seminary to the Solution of Baltimore's San Domingan Negro Problems, 1793-1852. M.A. thesis, The Johns Hopkins University, 1951.

Fowler, David Henry. Northern Attitudes toward Interracial Marriage; A Study of Legislation and Public Opinion in the Middle Atlantic States and the States of the Old Northwest. Ph.D. diss., Yale University, 1963.

Gerdes, M. Reginald. "To Educate and Evangelize: Black Catholic Schools of the Oblate Sisters of Providence (1828-1880)." U.S. Catholic Historian 7, nos. 2-3 (1988): 183-99.

Gibson, Donald B. "Christianity and Individualism: (Re-) Creation and Reality in Frederick Douglass's Representation of Self." African American Review 26 (Winter 1992): 591-603.

Harris, Richard E. "Blacks of Maryland's Caroline County Thrive Throughout the Slavery Period." Journal of the Afro-American Historical and Genealogical Society 8 (Winter 1987): 157-60.

Henry, Thomas W. From Slavery to Salvation: The Autobiography of Rev. Thomas W. Henry of the A. M. E. Church. Edited with an introduction and a historical essay by Jean Libby. 1892; reprint, Jackson, MS: University Press of Mississippi, 1994.

Jordan, Winthrop. White Over Black: American Attitudes toward the Negro, 1550-1812. Chapel Hill, NC: University of North Carolina Press, 1968.

Kent, George Robert. The Negro in Politics in Dorchester County, Maryland, 1920-1960. M.A. thesis, University of Maryland, 1961.

Klein, Mary O. "'We Shall Be Accountable to God:' Some Inquiries into the Position of Blacks in Somerset Parish, Maryland, 1692-1865." Maryland Historical Magazine 87 (Winter 1992): 399-406.
Notes: The author examines the conversion of free blacks and slaves in Somerset Parish. While a 1664 Maryland law stated that baptism had no effect on the status of a slave, the Anglican church worked towards conversion of the enslaved. However, Christian education and baptism varied depending on individual slaveowners. In some cases, the enslaved themselves refused to be baptized. Evidence of African religious practices remained alongside the practice of Christianity.

Levy, Peter B. "The Civil Rights Movement in Cambridge, Maryland, during the 1960s." Viet Nam Generation 6, nos. 3-4 (1995): 96-107.

Levy, Peter B. "Civil War on Race Street: The Black Freedom Struggle and White Resistance in Cambridge, Maryland, 1960-1964." Maryland Historical Magazine 89 (Fall 1994): 290-318.
Notes: The author examines Cambridge, Maryland in order to gain a local perspective on the civil rights movement. The author sets out to understand the movement at the grass roots level, instead of focusing on national leadership and civil rights legislation. Cambridge has been consistently overlooked in studies of the civil rights movement, and the author wonders if this has been the case since events in Cambridge do not fit neatly into typical historical narratives of the movement.

McElvey, Kay Najiyyah. Early Black Dorchester, 1776-1870: A History of the Struggle of African-Americans in Dorchester County, Maryland, to be Free to Make Their Own Choices. Ph.D. diss., University of Maryland at College Park, 1991.
Notes: The author examines selected events relating to Dorchester County's black population between 1776 and 1870 and their struggle to make their own political, economic, religious, and educational choices. The author also focuses on the enslaved and free leaders who led the fight for self-determination. The author hopes that her text will be used in high school classrooms as a local history of black Dorchester County.

Millner, Sandra Y. "Recasting Civil Rights Leadership: Gloria Richardson and the Cambridge Movement." Journal of Black Studies 26 (July 1996): 668-87.
Notes: The author examines the neglect by scholars of civil rights leader Gloria Richardson. Richardson was not part of the established civil rights movement, nor has she been celebrated in the same manner as other civil rights leaders. The author examines the possible reasons for Richardson's marginalization in histories of the movement, which stem, in part, from scholars not questioning the language and the conceptions of gender and class used to describe Richardson in the press. Richardson also focused her attention on economic issues while the established civil rights leadership continued to focus on civil rights. She was also one of the first leaders to openly question the tactic on nonviolence. These additional factors also contributed to a lack of recognition of Richardson's role in the Cambridge Movement.

Milobsky, David. "Power from the Pulpit: Baltimore's African-American Clergy." Maryland Historical Magazine 89 (Fall 1994): 274-89.

Murphy, Thomas Richard. 'Negroes of Ours:' Jesuit Slaveholding in Maryland, 1717-1838. Ph.D. diss., University of Connecticut, 1998.

Nevile, Barry, and Edward Jones. "Slavery in Worcester County, Maryland, 1688-1766." Maryland Historical Magazine 89 (Fall 1994): 319-27.
Notes: The authors examine slavery in Worcester County, Maryland, before the American Revolution, in order to paint a different picture of slavery than that which is portrayed in popular culture, the large, gang-labor-based institution of the cotton South. Ultimately, the authors set out to identify changing patterns of slaveholding in the county before the Revolution. The increase in the use of slaves corresponded with the decline in the use of indentured servants.

Rogers, William Bruce. The Prophetic Tradition in Nineteenth-Century America: William Lloyd Garrison and Frederick Douglass. Ph.D. diss., Drew University, 1992.

Saraceni, Jessica E. "Secret Religion of Slaves." Archaeology 49 (November/December 1996): 21.

"Selected Readings on Afro-Americans and Maryland's Eastern Shore." Maryland Pendulum 5 (Fall/Winter 1985): 6-7.

Thomas, Lamont D. "Paul Cuffe: Against the Odds in Vienna, Maryland." Log of Mystic Seaport 45, no. 4 (1994): 103-8.

Tyson, John S. Life of Elisha Tyson, the Philanthropist, by a Citizen of Baltimore. Baltimore: published by the author, 1825.
Notes: Elisha Tyson was a Quaker abolitionist and philanthropist.

Van Deburg, William L. "Frederick Douglass: Maryland Slave to Religious Liberal." Maryland Historical Magazine 69 (Spring 1974): 27-43.

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