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The Maryland History and Culture Bibliography

Gibb, James G. "The Dorsey-Bibb Tobacco Flue: Innovation and Entrepreneurship in Southern Maryland Agriculture." Calvert Historian 12 (Spring 1997): 4-20.

Walsh, Lorena S. "Land, Landlord, and Leaseholder: Estate Management and Tenant Fortunes in Southern Maryland, 1642-1820." Agricultural History 59 (July 1985): 373-396.
Notes: Based on the astonishing records of a Jesuit-owned estate in Charles County that lasted for 175 years, Walsh examined 233 tenants, and the effect of their short term vs. long term leases on resource waste or conservation. The story explains how owners used leasing as a means for plantation development and as an alternative to slave labor.

Carter, Samuel, III. The Riddle of Dr. Mudd. New York: G.P. Putnam's Sons, 1974.
Notes: Dr. Samuel Mudd (1833-1883) of Charles County is inextricably connected with the assassination of Abraham Lincoln. Convicted of aiding John Wilkes Booth by tending to his broken leg during his flight from Washington, Mudd served time at Fort Jefferson in the Dry Tortugas until his heroic efforts to save victims of a yellow fever epidemic helped earn an early release. Mudd's conduct and subsequent treatment in the aftermath of Lincoln's death has sparked a cottage industry of defenders and detractors.

Clague, Cristin D. "The Calverts: Migration in History." Calvert Historian 13 (Fall 1998): 19-24.

Foster, James W., and Susan R. Falk. George Calvert: The Early Years. Baltimore: Maryland Historical Society, 1983.

Hoffland, Dixie. "Dr. Samuel Mudd." Maryland 20 (Spring 1988): 48-52.

Hoffman, Ronald. Princes of Ireland, Planters of Maryland: A Carroll Saga, 1500 - 1782. Chapel Hill: University of North Carolina Press/Omohundro Institute for Early American History and Culture, 2000.
Notes: Among the signers of the Declaration of Independence, Maryland's Charles Carroll of Carrollton was conspicuously different from most of his colleagues. Fabulously wealthy and Roman Catholic, Carroll was very aware of his family's origins as traditional leaders in their former Irish homeland. Ronald Hoffman skillfully recounts the story of this family's successful struggle to maintain its status in the face of official religious intolerance. In surveying the path that led from Ely O'Carroll in Ireland to the shores of the Chesapeake, Hoffman helps explain why a very conservative family would embrace the cause of revolution.

Hurley, Norma L. "Samuel Cox of Charles County." The Record 53 (October 1991): 1-6.

Kester, John G. "Charles Polke: Indian Trader of the Potomac." Maryland Historical Magazine 90 (Winter 1995): 446-65.

McHale, John E. Dr. Samuel A. Mudd and the Lincoln Assassination. Parsippany, NJ: Dillon Press, 1994.

Steers, Edward. The Escape and Capture of John Wilkes Booth. Brandywine, MD: Marker Tours, 1983.

Tidwell, William A. "Booth Crosses the Potomac: An Exercise in Historical Research." Civil War History 36 (December 1990): 325-33.

"Watson Mondell Perrygo." The Record 31 - 32 (May - September 1984): 5-6.
Notes: Charles County naturalist.

Zebrowski, Carl. "Moral Victory in the Crusade to Clear Mudd." Civil War Times Illustrated 32 (May/June 1993): 14-15.

Zseleczky, James Waters. "Anne Mynne of Hertingfordbury, Wife of George Calvert, First Lord Baltimore (1579-1622)." Chronicles of St. Mary's 22 (September 1974): 397-99.

Abingbade, Harrison Ola. "The Settler-African Conflicts: The Case of the Maryland Colonists and the Grebo 1840-1900." Journal of Negro History 66 (Summer 1981): 93-109.

Alpert, Jonathan L. "The Origin of Slavery in the United States: The Maryland Precedent." American Journal of Legal History 14 (1970): 189-222.
Notes: Maryland was the "first province in English North America to recognize slavery as a matter of law" (189). Therefore, the study of Maryland is useful for historians studying how American slavery was a product of the law. Early legislation recognized the existence of slavery, for while indentured servitude and slavery co-existed, and the terms were used interchangeably, the law still distinguished between the two. "All slaves were servants but not all servants were slaves" (193). However, it wasn't until 1664 when a statue was created which established slavery as hereditary. This statute was the first law in English North American to thus establish this type of slavery, legalizing what had been de facto since 1639. The author concludes that laws reflect the attitudes of a society and the manner in which societal problems are resolved. In the case of Maryland, servant problems could be avoided by replacing indentured servitude with perpetual slavery.

Berlin, Ira. Many Thousands Gone: The First Two Centuries of Slavery in North America. Cambridge: Harvard University Press, 1998.

Cornelison, Alice, Silas E. Craft, Sr., and Lillie Price. History of Blacks in Howard County, Maryland: Oral History, Schooling and Contemporary Issues. Columbia, MD: Howard County, Maryland NAACP, 1986.

Craven, Wesley Frank. White, Red, and Black: The Seventeenth-Century Virginian. Charlottesville: University of Virginia Press, 1971.
Notes: Remains the standard multi-cultural work for the 17th century.

David, Jonathan. "The Sermon and the Shout: A History of the Singing and Praying Bands of Maryland and Delaware." Southern Folklore Quarterly 51, no. 3 (1994): 241-63.

Eltis, David, Stephen D. Behrendt, David Richardson, and Herbert S. Klein. The Trans-Atlantic Slave Trade: A Database on CD-ROM. Cambridge, UK: Cambridge University Press, 1999.

Jordan, Winthrop. White Over Black: American Attitudes toward the Negro, 1550-1812. Chapel Hill, NC: University of North Carolina Press, 1968.

McDaniel, George William. Preserving the People's History: Traditional Black Material Culture in Nineteenth and Twentieth Century Southern Maryland. Ph.D. diss., Duke University, 1979.

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