Skip to main content

Categories

 


 

The Maryland History and Culture Bibliography

Garrett, Jerre. "Annual Fair of the Cecil County Agricultural Society." Bulletin of the Historical Society of Cecil County 61 (April 1992): 1, 3-4.

Handwerker, Tom. "Something is Fishy Down on the Farm." Heartland of Del-Mar-Va 13 (Harvest 1991): 18-19.

Miller, Arlene K. "Cecil County Fair." Bulletin of the Historical Society of Cecil County 61 (April 1992): 6-7.

Miller, Arlene K. "Grange Organizations in Cecil County." Bulletin of the Historical Society of Cecil County 61 (April 1992): 8-9.

Blakey, Arch Frederick. General John H. Winder, C.S.A. Gainesville: University of Florida Press, 1990.

Bourne, Michael. "Walter T. Pippin-Designer, Contractor and Builder." Old Kent 10 (Summer 1993): [3-9].

Cameron, Roldah N. "Levi Oldham Cameron: Cecil County Builder & Politician." Bulletin of the Historical Society of Cecil County 67 (April 1994): 4-5.

"Cecil Minister Had to Pick Two for Execution in Civil War." Bulletin of the Historical Society of Cecil County 54 (May 1987): 1-3.

Chidester, Karen, and Elly Williamson. "Mister Creswell's Chairs." Bulletin of The Historical Society of Cecil County 79 (Autumn 1998): 8-10.

Garrett, Geri. "Cheap John: The Poor Man's Friend." Bulletin of the Historical Society of Cecil County 69 (December 1994): 1, 3-4.

Heller, Janet. "Saving Baltimore History and Keeping It in the Family." Historic Preservation News 33 (February 1993): 10-13.

Hinebaugh, John. "Historic Treasure Returned to Garrett." Glades Star 6 (March 1989): 268-69.
Notes: Meshach Browning's powder horn, shot pouch, and belt.

Hosmer, Charles B., Jr. "Verne E. Chatelain and the Development of the Branch of History of the National Park Service." Public Historian 16 (Winter 1994): 24-38.

Kauffman, Michael W. "Historians Oppose Opening of Booth Grave." Civil War Times Illustrated 34 (May/June 1995): 26, 28-30, 71-78.

Latrobe, Benjamin Henry. The Correspondence and Miscellaneous Papers of Benjamin Henry Latrobe. New Haven: Yale University Press, 1984.

McCall, Davy. "An Arkhaven Entrepreneur." Bulletin of the Historical Society of Cecil County, 76 (Spring 1997): 1, 4.

"Major Charles Alexander Warfield, M.D. Rededication of Historic Marker and Marking of His Grave." Legacy 37 (December 1994): 6.

Price, Walter W. "The Bashford Amphitheater's Name." Glades Star 6 (June 1990): 412-14.

Robbins, Charles L. R. Madison Mitchell, His Life and Decoys. Bel Air, MD: Published by the author, 1987.
Notes: A Havre de Grace wood carver.

Walker, Irma, and James T. Wollon, Jr. "George Archer's Life and Work." Harford Historical Bulletin 56 (Spring 1993): 35-57.

"Would Benjamin Latrobe Still Choose America as 'The Place of the Future?'" MHS/News, (July-September 1998): 6.

Davidson, Thomas E. "Free Blacks in Old Somerset County, 1745-1755." Maryland Historical Magazine 80 (Summer 1985): 151-156.
Notes: County court records of Somerset County, Maryland during the eighteenth century are particularly complete, allowing for detailed studies of the county's population during that period. The author contributes to the scholarship which, up until 1985, focused primarily on the origins of black culture on the Eastern Shore of Maryland in the seventeenth century. The author also adds to the growing scholarship on free blacks in this region, which tended to also focus on the seventeenth century. In addition to examining court records to determine the numbers of free Negroes and mulattoes, the author also attempts to determine how members of these populations obtained their free status, that is, through manumission or the as the result of being children of free mothers (free-born).

Gwillim, Joy. "Slavery in Cecil County." Bulletin of the Historical Society of Cecil County 68 (September 1994): 5-6.

Klein, Mary O. "'We Shall Be Accountable to God:' Some Inquiries into the Position of Blacks in Somerset Parish, Maryland, 1692-1865." Maryland Historical Magazine 87 (Winter 1992): 399-406.
Notes: The author examines the conversion of free blacks and slaves in Somerset Parish. While a 1664 Maryland law stated that baptism had no effect on the status of a slave, the Anglican church worked towards conversion of the enslaved. However, Christian education and baptism varied depending on individual slaveowners. In some cases, the enslaved themselves refused to be baptized. Evidence of African religious practices remained alongside the practice of Christianity.

Back to Top