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The Maryland History and Culture Bibliography

Handwerker, Tom. "Something is Fishy Down on the Farm." Heartland of Del-Mar-Va 13 (Harvest 1991): 18-19.

Blakey, Arch Frederick. General John H. Winder, C.S.A. Gainesville: University of Florida Press, 1990.

Reale, Robin L. "William F. Douglass, Jr.: Fossil Hunter." Maryland 26 (September/October 1994): 112.

Adams, E. J. "Religion and Freedom: Artifacts Indicate that African Culture Persisted Even in Slavery." Omni 16 (November 1993): 8.

Cochran, Matthew D. "Hoodoo's Fire: Interpreting Nineteenth Century African American Material Culture at the Brice House, Annapolis, Maryland." Maryland Archeology 35 (March 1999): 25-33.

Davidson, Thomas E. "Free Blacks in Old Somerset County, 1745-1755." Maryland Historical Magazine 80 (Summer 1985): 151-156.
Notes: County court records of Somerset County, Maryland during the eighteenth century are particularly complete, allowing for detailed studies of the county's population during that period. The author contributes to the scholarship which, up until 1985, focused primarily on the origins of black culture on the Eastern Shore of Maryland in the seventeenth century. The author also adds to the growing scholarship on free blacks in this region, which tended to also focus on the seventeenth century. In addition to examining court records to determine the numbers of free Negroes and mulattoes, the author also attempts to determine how members of these populations obtained their free status, that is, through manumission or the as the result of being children of free mothers (free-born).

Gervasi, S. "Northampton: Slave Quarters That Have Survived Centuries." American Visions 6 (April 1991): 54-56.

Hurry, Robert J. "An Archeological and Historical Perspective on Benjamin Banneker." Maryland Historical Magazine 84 (1989): 361-69.
Notes: The author provides a survey of the Banneker family farm in southwestern Baltimore County. While most scholarship has focused on Benjamin Banneker's career and achievements as a mathematician, surveyor and astronomer, since the 1970s, scholarship and public funding have helped to illuminate his life as a land-owning farmer. The Bannekers were one of the first African-American families to own land in the Piedmont region of Maryland; Benjamin's father, Robert purchased one hundred acres in 1737.

Klein, Mary O. "'We Shall Be Accountable to God:' Some Inquiries into the Position of Blacks in Somerset Parish, Maryland, 1692-1865." Maryland Historical Magazine 87 (Winter 1992): 399-406.
Notes: The author examines the conversion of free blacks and slaves in Somerset Parish. While a 1664 Maryland law stated that baptism had no effect on the status of a slave, the Anglican church worked towards conversion of the enslaved. However, Christian education and baptism varied depending on individual slaveowners. In some cases, the enslaved themselves refused to be baptized. Evidence of African religious practices remained alongside the practice of Christianity.

Klingelhofer, Eric. "Aspects of Early African-American Material Culture: Artifacts from the Slave Quarters at Garrison Plantation, Maryland." Historical Archaeology 21 (1987): 112-19.
Notes: The author examines the objects excavated from the slave quarters at Garrison Plantation near Baltimore, Maryland. Various groups of objects represented early black material culture which reveal aspects of Africanisms. Archaeology is particularly useful for the study of Africanisms found in material culture as patterns of found objects may be compared chronologically and geographically.

McDaniel, George William. Preserving the People's History: Traditional Black Material Culture in Nineteenth and Twentieth Century Southern Maryland. Ph.D. diss., Duke University, 1979.

McGuckian, Eileen. "Black Builders in Montgomery County 1865-1940." Montgomery County Story 35 (February 1992): 189-200.

Mullins, Paul R. "An Archeology of Race and Consumption: African-American Bottled Good Consumption in Annapolis, Maryland, 1850-1930." Maryland Archeology 32 (March 1996): 1-10.

Mullins, Paul R. The Contradictions of Consumption: An Archaeology of African America and Consumer Culture, 1850-1930. Ph.D. diss., University of Massachusetts, 1996.

Mullins, Paul R. "Race and the Genteel Consumer: Class and African-American Consumption, 1850-1930." Historical Archaeology 33, no. 1 (1999): 22-38.

Saraceni, Jessica E. "Secret Religion of Slaves." Archaeology 49 (November/December 1996): 21.

"Selected Readings on Afro-Americans and Maryland's Eastern Shore." Maryland Pendulum 5 (Fall/Winter 1985): 6-7.

Starke, Barbara. "A Mini View of the Microenvironment of Slaves and Freed Blacks Living in the Virginia and Maryland Areas from the 17th through the 19th Centuries." Negro History Bulletin 41 (September-October, 1978): 878-80.

Wennersten, John R. "A Cycle of Race Relations on Maryland's Eastern Shore: Somerset County, 1850-1917." Maryland Historical Magazine 80 (Winter 1985): 377-382.

Wennersten, John R., and Ruth Ellen Wennersten. "Separate and Unequal: The Evolution of a Black Land Grant College in Maryland, 1890-1930." Maryland Historical Magazine 72 (Spring 1977): 110-17.
Notes: The authors examine how Princess Anne Academy on the lower Eastern Shore of Maryland developed after 1890 as a state and federally supported land grant school. Like other land grant schools, Princess Anne Academy was neglected by state and federal agencies. This academy was an example of separate education provided for blacks which demonstrated how land grant schools were indeed separate ad unequal.

Wilson, Emily Wanda. The Public Education of Negroes on the Eastern Shore of Maryland. M.A. thesis, Howard University, 1948.

Yentsch, Anne. "Beads as Silent Witnesses of an African-American Past: Social Identity and the Artifacts of Slavery in Annapolis, Maryland." Kroeber Anthropological Society Papers 79 (1995): 44-60.

Somerset Images: Three Centuries of Building Traditions. Somerset County, MD: Somerset County Historical Trust, 1984.

Touart, Paul Baker. Somerset: An Architectural History. Crownsville, MD: Maryland Historical Trust, 1990.

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