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The Maryland History and Culture Bibliography

Neville, John Davenport. "Hugh Jones and His Universal Georgian Calendar." Virginia Cavalcade 26 (Winter 1977): 134-43.
Notes: Maryland Anglican Minister.

Rosenwaike, Ira. "Characteristics of Baltimore's Jewish Population in a Nineteenth-Century Census." American Jewish History 82 (1994): 123-39.
Notes: Rosenwaike uses a unique census from the Baltimore City Archives to analyze the characteristics of Baltimore's Jewish population in 1868. The census, compiled by Baltimore police to determine ward size (and only partially completed), included religious identification, a category not listed in the federal manuscript census. Making use of a limited number of studies of Jewish population in other cities, most smaller, the author finds roughly similar patterns, though a slightly higher percentage who were native born and a very high percentage who listed Germany as their place of origin. Like their co-religionists elsewhere at the time, Baltimore Jews were relatively young, had sizable families, and were most likely to be headed by males in proprietary and managerial occupations.

"St. Martin's Camp." Isle of Kent (Spring 1993): 1-2.

Terrar, Edward F. Social, Economic, and Religious Beliefs among Maryland Catholic Laboring People during the Period of the English Civil War, 1639-1660. Ph.D. diss., University of California, Los Angeles, 1991.

Vicchio, Stephen J. "Baltimore's Burial Practices, Mortuary Art, and Notions of Grief and Bereavement, 1780-1900." Maryland Historical Magazine 81 (Summer 1986): 134-148.
Notes: Vicchio examines the history of the Westminster Burial Ground, established in Baltimore in 1787 by the First Presbyterian Church, as an example of funeral practices among the city's Protestants in the period 1780-1900. He distinguishes three periods: 1780-1810, characterized by simple stone markers and minimal ritual; 1810-1840, marked by greater class distinction, evident, for instance, in architectural embellishments, the early stages of a burial industry, and rituals emphasizing family loss; and 1840-1900, when the romantic view of death gave rise to "rural cemeteries," like Green Mount, the burial industry became highly established (adding flowers, embalming, and elaborate caskets), and sentimentalization of death prevailed.

Zmora, Nurith. "A Rediscovery of the Asylum: The Hebrew Orphan Asylum Through the Lives of Its First Fifty Orphans." American Jewish History 72 (March 1988): 452-75.
Notes: Examining the early history of the Baltimore Hebrew Orphan Asylum, established in 1873 in west Baltimore, Zmora provides evidence to refute the interpretation that such institutions were characterized by detention and represented the breakdown of family ties. Her study draws upon a variety of records to provide a profile of the orphanage's early inmates and the families from which they came. Zmora contends that the profile indicates the special vulnerability of young widows and the difficulty of placing orphaned siblings in the same home, but argues for the relative success of the institution in reuniting children with members of their families.

Beauchamp, Virginia Walcott, ed. A Private War: Letters and Diaries of Madge Preston, 1862-1867. New Brunswick, NJ: Rutgers University Press, 1987.

Donovan, Grace. "An American Catholic in Victorian England: Louisa, Duchess of Leeds, and the Carroll Family Benefice." Maryland Historical Magazine 84 (1989): 223-34.

Donovan, Grace E. "The Caton Sisters: The Carrolls of Carrollton Two Generations Later." U.S. Catholic Historian 5, Issue 3-4 (1986): 291-303.

Hardy, Beatriz Betancourt. "Women and the Catholic Church in Maryland, 1689-1776." Maryland Historical Magazine 94 (Winter 1999): 396-418.
Notes: A comparison of the experiences of two Catholic colonial women - Jane Doyne, an elite woman from the lower Western Shore, and Jenny, an enslaved woman on the Eastern Shore. Roman Catholicism was a significant part of their lives, and as women they served an important role in maintaining and transmitting the Catholic faith. However, their different status had an impact on their religious experiences.

Kelly, Richard M. "The Maryland Ancestors of Rachel Wells." Southern Friend 16 (Spring-Autumn 1994): 35-63.

Kessler, Barry. Daughter of Zion: Henrietta Szold & American Jewish Womanhood. Baltimore: Jewish Historical Society of Maryland, 1995.

Levin, Alexandra Lee. "Henrietta Szold and the Woman's Literary Club of Baltimore." Generations (Fall 1996): 14-15.

Levin, Alexandra Lee. "Henrietta Szold in Church Stained Glass." Generations (Fall 1996): 16.

McNeil, Betty Ann, D.C., ed. "The Journal of Mother Rose White: The Earliest History of the Sisters of Charity of Saint Joseph's Emmitsburg, Maryland." Vincentian Heritage 18 (1997): 19-56.

Mannard, Joseph Gerard. Maternity of the Spirit:' Women Religious in the Archdiocese of Baltimore, 1790-1860. Ph.D. diss., University of Maryland at College Park, 1989.

Metz, Judith, S.C., and Regina Bechtle, S.C. "An Annotated List of the Writings of Saint Elizabeth Ann Seton." Vincentian Heritage 18 (1997): 101-38.

Meyers, Debra A. Religion, Women and the Family in Maryland, 1634-1713. Ph.D. diss., University of Rochester, 1997.
Notes: Explores the mentality of seventeenth century Maryland women by studying over 5,000 wills, which give expression to beliefs about property, relationships, gender roles, and religion. Meyer found that religious beliefs affected the values and behavior of colonial Marylanders. For example, Calvinists viewed women as subordinates and Free Will Christians considered women as trusted peers. Religion is a "crucial variable" in understanding early modern societies.

Porges, Ida. "Remembering My Mother: Portrait of a Rebbetzin." American Jewish History 83 (1995): 331-36.

Reilly, Mary, Sister. Women of Courage. Hyattsville, MD: Sisters of Notre Dame de Namur, 1991.

Requardt, Cynthia H., ed. "The Origins of Jewish Women's Social Service Work in Baltimore." Generations 5 (June 1984): 28-64.

Shargel, Baila R. Lost Love: The Untold Story of Henrietta Szold. Philadelphia: Jewish Publication Society, 1997.

Silverman, Sharon H. "In the Footsteps of a Saint." Maryland 27 (February 1995): 33-37.

Tallent, Kathleen O'Donnell. The Stained Glass Ceiling: The Development of Women Pastoral Associates in the Archdiocese of Baltimore. Ph.D. diss., Lancaster Theological Seminary, 1993.

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