Skip to main content

Categories

 


 

The Maryland History and Culture Bibliography

Clawson, Frank D. "Thomas Kennedy--Hagerstown's 'Thomas Jefferson.'" Cracker Barrel 17 (July 1987): 11.

Clem, Richard E. "Washington County Has an Unsung Confederate Hero!" Cracker Barrel 19 (January 1990): 12-14.
Notes: Major James Breathed.

Curtis, Peter H. "Murder in Western Maryland: The Life and Death of George Swearingen, Sheriff of Washington County." Maryland Historical Magazine 88 (Fall 1993): 286-96.

Kester, John G. "Charles Polke: Indian Trader of the Potomac." Maryland Historical Magazine 90 (Winter 1995): 446-65.

Mumma, Wilmer M. "'Greatest Circus Fan on Earth'." Maryland Cracker Barrel 19 (October 1989): 5-7.

Nelson, John N. 'What God Does is Well Done': The Jonathan Hager Files. Hagerstown, MD: City of Hagerstown, 1997.

Reale, Robin L. "William F. Douglass, Jr.: Fossil Hunter." Maryland 26 (September/October 1994): 112.

Stotelmeyer, Steven R. "The Reno Monument Story." Maryland Cracker Barrel 19 (September 1989): 17, 19-20.

Stutesman, John Hale. "Stephen Ulrich of Washington County, Maryland." Mennonite Family History 12 (April 1993): 78-79.

Abingbade, Harrison Ola. "The Settler-African Conflicts: The Case of the Maryland Colonists and the Grebo 1840-1900." Journal of Negro History 66 (Summer 1981): 93-109.

Adams, E. J. "Religion and Freedom: Artifacts Indicate that African Culture Persisted Even in Slavery." Omni 16 (November 1993): 8.

Alpert, Jonathan L. "The Origin of Slavery in the United States: The Maryland Precedent." American Journal of Legal History 14 (1970): 189-222.
Notes: Maryland was the "first province in English North America to recognize slavery as a matter of law" (189). Therefore, the study of Maryland is useful for historians studying how American slavery was a product of the law. Early legislation recognized the existence of slavery, for while indentured servitude and slavery co-existed, and the terms were used interchangeably, the law still distinguished between the two. "All slaves were servants but not all servants were slaves" (193). However, it wasn't until 1664 when a statue was created which established slavery as hereditary. This statute was the first law in English North American to thus establish this type of slavery, legalizing what had been de facto since 1639. The author concludes that laws reflect the attitudes of a society and the manner in which societal problems are resolved. In the case of Maryland, servant problems could be avoided by replacing indentured servitude with perpetual slavery.

Berlin, Ira. Many Thousands Gone: The First Two Centuries of Slavery in North America. Cambridge: Harvard University Press, 1998.

Cochran, Matthew D. "Hoodoo's Fire: Interpreting Nineteenth Century African American Material Culture at the Brice House, Annapolis, Maryland." Maryland Archeology 35 (March 1999): 25-33.

Craven, Wesley Frank. White, Red, and Black: The Seventeenth-Century Virginian. Charlottesville: University of Virginia Press, 1971.
Notes: Remains the standard multi-cultural work for the 17th century.

Davis, A. Vernon. "The Local Scene." Maryland Cracker Barrel 19 (January 1990): 3-5.
Notes: Fort Frederick and the Williams Family.

Gervasi, S. "Northampton: Slave Quarters That Have Survived Centuries." American Visions 6 (April 1991): 54-56.

Hurry, Robert J. "An Archeological and Historical Perspective on Benjamin Banneker." Maryland Historical Magazine 84 (1989): 361-69.
Notes: The author provides a survey of the Banneker family farm in southwestern Baltimore County. While most scholarship has focused on Benjamin Banneker's career and achievements as a mathematician, surveyor and astronomer, since the 1970s, scholarship and public funding have helped to illuminate his life as a land-owning farmer. The Bannekers were one of the first African-American families to own land in the Piedmont region of Maryland; Benjamin's father, Robert purchased one hundred acres in 1737.

Klingelhofer, Eric. "Aspects of Early African-American Material Culture: Artifacts from the Slave Quarters at Garrison Plantation, Maryland." Historical Archaeology 21 (1987): 112-19.
Notes: The author examines the objects excavated from the slave quarters at Garrison Plantation near Baltimore, Maryland. Various groups of objects represented early black material culture which reveal aspects of Africanisms. Archaeology is particularly useful for the study of Africanisms found in material culture as patterns of found objects may be compared chronologically and geographically.

McDaniel, George William. Preserving the People's History: Traditional Black Material Culture in Nineteenth and Twentieth Century Southern Maryland. Ph.D. diss., Duke University, 1979.

McGuckian, Eileen. "Black Builders in Montgomery County 1865-1940." Montgomery County Story 35 (February 1992): 189-200.

Mullins, Paul R. "An Archeology of Race and Consumption: African-American Bottled Good Consumption in Annapolis, Maryland, 1850-1930." Maryland Archeology 32 (March 1996): 1-10.

Mullins, Paul R. The Contradictions of Consumption: An Archaeology of African America and Consumer Culture, 1850-1930. Ph.D. diss., University of Massachusetts, 1996.

Mullins, Paul R. "Race and the Genteel Consumer: Class and African-American Consumption, 1850-1930." Historical Archaeology 33, no. 1 (1999): 22-38.

Back to Top