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The Maryland History and Culture Bibliography

Starin, Mary Elizabeth. "The Callister Papers, Maryland Room, Talbot County Free Library, Easton, Maryland." Maryland and Delaware Genealogist 15 (January 1974): 3-5.

'Anywhere So Long As There Be Freedom:' Charles Carroll of Carrollton, His Family & His Maryland. Baltimore: Baltimore Museum of Art, 1975.
Notes: Includes essays on his family by Sally D. Mason, his political career by Ronald Hoffman, his economic activities by Edward C. Papenfuse, his homes by William Voss Elder III, and his religion by Joseph T. Durkin and Annabelle M. Melville.

Berkin, Carol R. "Jonathan Boucher: The Loyalist as Rebel." West Georgia College Studies in the Social Studies 15 (June 1976): 65-78.

Bosworth, Timothy W. "Anti-Catholicism as a Political Tool in Mid-Eighteenth Century Maryland." Catholic Historical Review 61 (October 1975): 539-63.

Edsall, Thomas B. "Money and Morality in Maryland." Society 11 (1974): 74-81.

Eitches, Edward. "Maryland's 'Jew Bill.'" American Jewish Historical Quarterly 60 (1971): 258-279.
Notes: The long and arduous struggle to pass the bill that would "extend to the sect of people professing the Jewish religion, the same rights and privileges enjoyed by Christians." Within the historical and religious context of Maryland's test oaths, Federal-Republican power struggles, and urban-agrarian conflicts to liberalize parts of the state constitution, a specific version of the "Jew Bill" is finally passed in 1826, by its foremost champion, Thomas Kennedy.

Everstine, Carl N. "Maryland's Toleration Act: An Appraisal." Maryland Historical Magazine 79 (Summer 1984): 99-116.
Notes: Considered from afar, Maryland's Toleration Act (1649) reinforces the nation's long tradition of religious toleration and moderation; or does it? After examining the wording of the act, and the history of toleration prior to 1649, the author points out that the act was repealed in 1654, and, while the repeal was itself repealed soon after, toleration would continue in force only until 1696, when the Church of England was established as the sole religious establishment in the Province. Caught in the rivalry between the resurgent Puritans and the Catholics at mid-century, religious toleration was on shaky grounds from the beginning. With the ascendancy of the Anglican Church in 1696, things grew worse for Catholics, and more legislation was adopted in the ensuing years restricting their ability to practice their religion publicly. Religious toleration for Christians was re-introduced in the state Constitution of 1776 and expanded to include Jews fifty years later.

Gribbin, William. "A Reply of John Adams on Episcopacy and the American Revolution." Historical Magazine of the Protestant Episcopal Church 44 (1975): 277-283.

Hanley, Thomas O'Brien, S.J. "The Catholic and Anglican Gentry in Maryland Politics." Historical Magazine of the Protestant Episcopal Church 38 (1969): 143-151.

Haw, James A. "The Patronage Follies: Bennet Allen, John Norton Jordan, and the Fall of Horatio Sharpe." Maryland Historical Magazine 71 (Summer 1976): 134-50.

Jordan, David W. "'God's Candle' Within Government: Quakers and Politics in Early Maryland." William and Mary Quarterly 3d series, 39 (October 1982): 628-54.

Mason, Keith. "Localism, Evangelicalism, and Loyalism: The Sources of Oppression in the Revolutionary Chesapeake." Journal of Southern History 56 (February 1990): 23-54.

Papenfuse, Edward C. An Act Concerning Religion, April 21, 1649: An Interpretation and Tribute to the Citizen Legislators of Maryland. Annapolis, MD: Maryland State Archives, 1999.

Todd, Edward N., ed. "The 'Recollections' of Hugh Davey Evans." Historical Magazine of the Protestant Episcopal Church 34 (1965): 297-332.

Vivian, Jean H. "The Poll Tax Controversy in Maryland, 1770-76: A Case of Taxation with Representation." Maryland Historical Magazine 71 (Summer 1976): 151-76.

Yackel, Peter G. "Benefit of Clergy in Colonial Maryland." Maryland Historical Magazine 69 (Winter 1974): 383-97.

Risjord, Norman K. Chesapeake Politics 1781-1800. New York: Columbia University Press, 1978.
Notes: This is a richly detailed study of the development of political parties in the three states - Maryland, Virginia, and North Carolina - which comprise the Chesapeake region. Using cluster-bloc analysis where possible, especially for Maryland, and more traditional sources where the roll-calls are too scarce, this study focuses on the growth of partisanship in the state legislatures. Sharing the post-war problems of debt, depression, social unrest, as well as reacting to national issues, such as the structure of the central government, western lands, the location of the capital, neutrality, the Jay Treaty, the Quasi-War with France, the Alien and Sedition Acts, as well as other issues, each state responded with subtle differences. Overall, however, these experiences strengthened party identification and organization, so that by the election of 1800 a major party competition existed.

Atwood, Liz. "Jews in Maryland." Maryland 25 (Summer 1993): 19-25.

Bauernschub, John P. Columbianism in Maryland, 1897-1965. Baltimore: Maryland State Council, Knights of Columbus, 1965.

Bilhartz, Terry. Urban Religion and the Second Great Awakening: Church and Society in Early National Baltimore. Rutherford, NJ: Fairleigh Dickinson Univerity Press, 1986.

Chappell, Helen. The Chesapeake Book of the Dead: Tombstones, Epitaphs, Histories, Reflections, and Oddments of the Region. Baltimore: Johns Hopkins University Press, 1999.

Davis, Richard Beale. Intellectual Life in the Colonial South 1585-1763, 3 vols. Knoxville: University of Tennessee Press, 1978.
Notes: Davis's three-volume work surveys the "nature and development of the southern mind" during the colonial period and seeks to counter the standard interpretation of the predominant role of colonial New England in shaping the intellectual life of what would become the new nation. Topics include education, libraries and printing, religious writings, fine arts, literature, and public oratory. The volumes draw extensively on manuscript collections, some only recently discovered, in Britain and the United States, including important Maryland archives; chapters are followed by extensive bibliographies and notes.

Davis, Richard Beale. "Southern Writing of the Revolutionary Period c. 1760-1790." Early American Literature 12 (Fall 1977): 107-20.
Notes: Davis contends that a great body of literature for the late eighteenth century American South has only just begun to be recognized and made available. The author provides a brief discussion of representative works in the various genres considered-letters, pamphlets, theological writings, diaries, poems, etc.-along with a bibliography of holdings in the Maryland Historical Society and other Southeastern state repositories. Davis believes that this literary collection-much of which was unpublished and relatively unknown-represents an important corrective to the impression that New England far outdistanced the South in written expression.

Guyther, Joseph Roy. "Riddle of the Amish Culture." Chronicles of St. Mary's 45 (Fall 1997): 242-46.

Jervey, Edward D. "Henry L. Mencken and American Methodism." Journal of Popular Culture 12 (Summer 1978): 75-87.
Notes: Jervey chronicles H. L. Mencken's well-known antagonism toward organized religion, especially harsh in his writing of the 1920s. The article focuses especially upon Mencken's tendency to single out the Methodists, whom he viewed as representing the dominant social and cultural values of mainstream and conservative Protestantism. He argues that Protestant support for Prohibition and opposition to new, scientific knowledge, as evidenced by the conflict over the theory of evolution, served as touchstones for Mencken's satire and scorn.

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