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The Maryland History and Culture Bibliography

Ackerman, Eric G. "Economic Means Index: A Measure of Social Status in the Chesapeake, 1690-1815." Historical Archaeology 25 (1991): 26-36.

Atwood, Liz. "Jews in Maryland." Maryland 25 (Summer 1993): 19-25.

Bauernschub, John P. Columbianism in Maryland, 1897-1965. Baltimore: Maryland State Council, Knights of Columbus, 1965.

Bilhartz, Terry. Urban Religion and the Second Great Awakening: Church and Society in Early National Baltimore. Rutherford, NJ: Fairleigh Dickinson Univerity Press, 1986.

Chappell, Helen. The Chesapeake Book of the Dead: Tombstones, Epitaphs, Histories, Reflections, and Oddments of the Region. Baltimore: Johns Hopkins University Press, 1999.

Davis, Richard Beale. Intellectual Life in the Colonial South 1585-1763, 3 vols. Knoxville: University of Tennessee Press, 1978.
Notes: Davis's three-volume work surveys the "nature and development of the southern mind" during the colonial period and seeks to counter the standard interpretation of the predominant role of colonial New England in shaping the intellectual life of what would become the new nation. Topics include education, libraries and printing, religious writings, fine arts, literature, and public oratory. The volumes draw extensively on manuscript collections, some only recently discovered, in Britain and the United States, including important Maryland archives; chapters are followed by extensive bibliographies and notes.

Davis, Richard Beale. "Southern Writing of the Revolutionary Period c. 1760-1790." Early American Literature 12 (Fall 1977): 107-20.
Notes: Davis contends that a great body of literature for the late eighteenth century American South has only just begun to be recognized and made available. The author provides a brief discussion of representative works in the various genres considered-letters, pamphlets, theological writings, diaries, poems, etc.-along with a bibliography of holdings in the Maryland Historical Society and other Southeastern state repositories. Davis believes that this literary collection-much of which was unpublished and relatively unknown-represents an important corrective to the impression that New England far outdistanced the South in written expression.

Gibb, James G., and Julia A. King. "Gender, Activity Areas, and Homelots in the 17th-Century Chesapeake Region." Historical Archaeology 25 (1991): 109-131.
Notes: Using archaeological records and spatial analysis from three Southern Maryland tobacco plantation sites, the authors provide an ethnographic look at life for seventeenth-century Maryland colonists in terms of gender and class roles. The article provides a brief overview of the economics of the Chesapeake region, the structure of living arrangements, and the gendered nature of tasks. The evidence suggests how gendered and class-based activities contributed to both household production and accrued wealth. The authors conclude that comparisons between the three sites provide the basis for understanding how household wealth was a direct corollary of the ability to secure a large work force and to develop a high degree of specialization.

Guyther, Joseph Roy. "Riddle of the Amish Culture." Chronicles of St. Mary's 45 (Fall 1997): 242-46.

Jervey, Edward D. "Henry L. Mencken and American Methodism." Journal of Popular Culture 12 (Summer 1978): 75-87.
Notes: Jervey chronicles H. L. Mencken's well-known antagonism toward organized religion, especially harsh in his writing of the 1920s. The article focuses especially upon Mencken's tendency to single out the Methodists, whom he viewed as representing the dominant social and cultural values of mainstream and conservative Protestantism. He argues that Protestant support for Prohibition and opposition to new, scientific knowledge, as evidenced by the conflict over the theory of evolution, served as touchstones for Mencken's satire and scorn.

Leone, Mark P., and Paul A. Shackel. "The Georgian Order in Annapolis." Maryland Archeology 26 (March & September 1990): 69-84.

Leone, Mark P. "The Georgian Order as the Order of Merchant Capitalism in Annapolis, Maryland. Edited by Mark P. Leone and Parker B. Potter, Jr." In The Recovery of Meaning: Historical Archaeology in the Eastern United States. Washington, DC: Smithsonian, 1988, 235-61.

Neville, John Davenport. "Hugh Jones and His Universal Georgian Calendar." Virginia Cavalcade 26 (Winter 1977): 134-43.
Notes: Maryland Anglican Minister.

Rosenwaike, Ira. "Characteristics of Baltimore's Jewish Population in a Nineteenth-Century Census." American Jewish History 82 (1994): 123-39.
Notes: Rosenwaike uses a unique census from the Baltimore City Archives to analyze the characteristics of Baltimore's Jewish population in 1868. The census, compiled by Baltimore police to determine ward size (and only partially completed), included religious identification, a category not listed in the federal manuscript census. Making use of a limited number of studies of Jewish population in other cities, most smaller, the author finds roughly similar patterns, though a slightly higher percentage who were native born and a very high percentage who listed Germany as their place of origin. Like their co-religionists elsewhere at the time, Baltimore Jews were relatively young, had sizable families, and were most likely to be headed by males in proprietary and managerial occupations.

"St. Martin's Camp." Isle of Kent (Spring 1993): 1-2.

Shackel, Paul A. "Modern Discipline: Its Historical Context in the Colonial Chesapeake." Historical Archaeology 26 (no. 3, 1992): 73-84.
Notes: Shackel analyzes dining ware listed in probate records for Annapolis in the eighteenth century to suggest that during times of economic uncertainty the elite purchased products to differentiate itself from the lower classes, while during stable times there was less distinction. The article provides a brief socioeconomic history of the city at the time before presenting an analysis of the development of meaning systems, values, and etiquette attached to dining items. The author makes the case that this kind of examination provides a basis for understanding "the symbolic uses of material culture."

Sorenson, James Delmer. Folk to National Culture in Nineteenth-Century Montgomery County: Archaeological and Ethnohistorical Evidence from a Maryland Piedmont Plantation. Ph.D. diss., American University, 1987.

Terrar, Edward F. Social, Economic, and Religious Beliefs among Maryland Catholic Laboring People during the Period of the English Civil War, 1639-1660. Ph.D. diss., University of California, Los Angeles, 1991.

Vicchio, Stephen J. "Baltimore's Burial Practices, Mortuary Art, and Notions of Grief and Bereavement, 1780-1900." Maryland Historical Magazine 81 (Summer 1986): 134-148.
Notes: Vicchio examines the history of the Westminster Burial Ground, established in Baltimore in 1787 by the First Presbyterian Church, as an example of funeral practices among the city's Protestants in the period 1780-1900. He distinguishes three periods: 1780-1810, characterized by simple stone markers and minimal ritual; 1810-1840, marked by greater class distinction, evident, for instance, in architectural embellishments, the early stages of a burial industry, and rituals emphasizing family loss; and 1840-1900, when the romantic view of death gave rise to "rural cemeteries," like Green Mount, the burial industry became highly established (adding flowers, embalming, and elaborate caskets), and sentimentalization of death prevailed.

Zmora, Nurith. "A Rediscovery of the Asylum: The Hebrew Orphan Asylum Through the Lives of Its First Fifty Orphans." American Jewish History 72 (March 1988): 452-75.
Notes: Examining the early history of the Baltimore Hebrew Orphan Asylum, established in 1873 in west Baltimore, Zmora provides evidence to refute the interpretation that such institutions were characterized by detention and represented the breakdown of family ties. Her study draws upon a variety of records to provide a profile of the orphanage's early inmates and the families from which they came. Zmora contends that the profile indicates the special vulnerability of young widows and the difficulty of placing orphaned siblings in the same home, but argues for the relative success of the institution in reuniting children with members of their families.

Beauchamp, Virginia Walcott, ed. A Private War: Letters and Diaries of Madge Preston, 1862-1867. New Brunswick, NJ: Rutgers University Press, 1987.

Donovan, Grace. "An American Catholic in Victorian England: Louisa, Duchess of Leeds, and the Carroll Family Benefice." Maryland Historical Magazine 84 (1989): 223-34.

Donovan, Grace E. "The Caton Sisters: The Carrolls of Carrollton Two Generations Later." U.S. Catholic Historian 5, Issue 3-4 (1986): 291-303.

Hardy, Beatriz Betancourt. "Women and the Catholic Church in Maryland, 1689-1776." Maryland Historical Magazine 94 (Winter 1999): 396-418.
Notes: A comparison of the experiences of two Catholic colonial women - Jane Doyne, an elite woman from the lower Western Shore, and Jenny, an enslaved woman on the Eastern Shore. Roman Catholicism was a significant part of their lives, and as women they served an important role in maintaining and transmitting the Catholic faith. However, their different status had an impact on their religious experiences.

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