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The Maryland History and Culture Bibliography

Starin, Mary M. "The Reverend Doctor John Gordon, 1717-1790." Maryland Historical Magazine 75 (September 1980): 167-97.

Steelman, Robert Bevis. "Learner Blackman (1781-1815)." Methodist History 5 (1967): 3-17.

Sword, Gerald J. "James Thomas Notley Maddox, M.D.--Doctor, Churchman, and Farmer." Chronicles of St. Mary's 34 (August 1986): 389-93.

VanNewkirk, Betty. "A Missionary of the Alleghenies and Beyond." Journal of the Alleghenies 35 (1999): 10-20.

Wright, Edward Needles, ed. "John Needles (1786-1878): An Autobiography." Quaker History 58 (1969): 3-21.

Abingbade, Harrison Ola. "The Settler-African Conflicts: The Case of the Maryland Colonists and the Grebo 1840-1900." Journal of Negro History 66 (Summer 1981): 93-109.

Adams, E. J. "Religion and Freedom: Artifacts Indicate that African Culture Persisted Even in Slavery." Omni 16 (November 1993): 8.

Alpert, Jonathan L. "The Origin of Slavery in the United States: The Maryland Precedent." American Journal of Legal History 14 (1970): 189-222.
Notes: Maryland was the "first province in English North America to recognize slavery as a matter of law" (189). Therefore, the study of Maryland is useful for historians studying how American slavery was a product of the law. Early legislation recognized the existence of slavery, for while indentured servitude and slavery co-existed, and the terms were used interchangeably, the law still distinguished between the two. "All slaves were servants but not all servants were slaves" (193). However, it wasn't until 1664 when a statue was created which established slavery as hereditary. This statute was the first law in English North American to thus establish this type of slavery, legalizing what had been de facto since 1639. The author concludes that laws reflect the attitudes of a society and the manner in which societal problems are resolved. In the case of Maryland, servant problems could be avoided by replacing indentured servitude with perpetual slavery.

Berlin, Ira. Many Thousands Gone: The First Two Centuries of Slavery in North America. Cambridge: Harvard University Press, 1998.

Boles, John B. "Tension in a Slave Society: The Trial of the Reverend Jacob Gruber." Southern Studies 18 (Summer 1979): 179-97.

Clarke, Nina Honemond. History of the Nineteenth-Century Black Churches in Maryland and Washington, D.C. New York: Vantage Press, 1983.

Craven, Wesley Frank. White, Red, and Black: The Seventeenth-Century Virginian. Charlottesville: University of Virginia Press, 1971.
Notes: Remains the standard multi-cultural work for the 17th century.

David, Jonathan. "The Sermon and the Shout: A History of the Singing and Praying Bands of Maryland and Delaware." Southern Folklore Quarterly 51, no. 3 (1994): 241-63.

Diggs, Louis S. Since the Beginning: African American Communities in Towson. Baltimore: Uptown Press, 2000.
Notes: East Towson, Sandy Bottom, Lutherville, Schwartz Avenue.

"Early Ordinations of Black Preachers." Third Century Methodism 31 (February 1992): 2-3.

Fletcher, William Joseph. The Contribution of the Faculty of Saint Mary's Seminary to the Solution of Baltimore's San Domingan Negro Problems, 1793-1852. M.A. thesis, The Johns Hopkins University, 1951.

Fowler, David Henry. Northern Attitudes toward Interracial Marriage; A Study of Legislation and Public Opinion in the Middle Atlantic States and the States of the Old Northwest. Ph.D. diss., Yale University, 1963.

Gerdes, M. Reginald. "To Educate and Evangelize: Black Catholic Schools of the Oblate Sisters of Providence (1828-1880)." U.S. Catholic Historian 7, nos. 2-3 (1988): 183-99.

Gibson, Donald B. "Christianity and Individualism: (Re-) Creation and Reality in Frederick Douglass's Representation of Self." African American Review 26 (Winter 1992): 591-603.

Henry, Thomas W. From Slavery to Salvation: The Autobiography of Rev. Thomas W. Henry of the A. M. E. Church. Edited with an introduction and a historical essay by Jean Libby. 1892; reprint, Jackson, MS: University Press of Mississippi, 1994.

Jordan, Winthrop. White Over Black: American Attitudes toward the Negro, 1550-1812. Chapel Hill, NC: University of North Carolina Press, 1968.

Klein, Mary O. "'We Shall Be Accountable to God:' Some Inquiries into the Position of Blacks in Somerset Parish, Maryland, 1692-1865." Maryland Historical Magazine 87 (Winter 1992): 399-406.
Notes: The author examines the conversion of free blacks and slaves in Somerset Parish. While a 1664 Maryland law stated that baptism had no effect on the status of a slave, the Anglican church worked towards conversion of the enslaved. However, Christian education and baptism varied depending on individual slaveowners. In some cases, the enslaved themselves refused to be baptized. Evidence of African religious practices remained alongside the practice of Christianity.

McElvey, Kay Najiyyah. Early Black Dorchester, 1776-1870: A History of the Struggle of African-Americans in Dorchester County, Maryland, to be Free to Make Their Own Choices. Ph.D. diss., University of Maryland at College Park, 1991.
Notes: The author examines selected events relating to Dorchester County's black population between 1776 and 1870 and their struggle to make their own political, economic, religious, and educational choices. The author also focuses on the enslaved and free leaders who led the fight for self-determination. The author hopes that her text will be used in high school classrooms as a local history of black Dorchester County.

Milobsky, David. "Power from the Pulpit: Baltimore's African-American Clergy." Maryland Historical Magazine 89 (Fall 1994): 274-89.

Murphy, Thomas Richard. 'Negroes of Ours:' Jesuit Slaveholding in Maryland, 1717-1838. Ph.D. diss., University of Connecticut, 1998.

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