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The Maryland History and Culture Bibliography

Cohen, Anthony M. "The Underground Railroad in Montgomery County." Montgomery County Story 38 (February 1995): 321-32.

Cornelison, Alice. "History of Blacks in Howard County, Maryland." Journal of the Afro-American Historical and Genealogical Society 10 (Summer-Fall 1989): 117-19.

Cornelison, Alice, Silas E. Craft, Sr., and Lillie Price. History of Blacks in Howard County, Maryland: Oral History, Schooling and Contemporary Issues. Columbia, MD: Howard County, Maryland NAACP, 1986.

Daniels, Christine Marie. Alternative Workers in a Slave Economy, Kent County, Maryland, 1675-1810. Ph.D. diss., Johns Hopkins University, 1990.

Davidson, Thomas E. "Free Blacks in Old Somerset County, 1745-1755." Maryland Historical Magazine 80 (Summer 1985): 151-156.
Notes: County court records of Somerset County, Maryland during the eighteenth century are particularly complete, allowing for detailed studies of the county's population during that period. The author contributes to the scholarship which, up until 1985, focused primarily on the origins of black culture on the Eastern Shore of Maryland in the seventeenth century. The author also adds to the growing scholarship on free blacks in this region, which tended to also focus on the seventeenth century. In addition to examining court records to determine the numbers of free Negroes and mulattoes, the author also attempts to determine how members of these populations obtained their free status, that is, through manumission or the as the result of being children of free mothers (free-born).

Davis, A. Vernon. "The Local Scene." Maryland Cracker Barrel 19 (January 1990): 3-5.
Notes: Fort Frederick and the Williams Family.

Della, M. Ray, Jr. "An Analysis of Baltimore's Population in the 1850's." Maryland Historical Magazine 68 (1973): 20-35.

Dessaint, A. Y. "Black Culture in Early 20th-Century Calvert County." Calvert County Historical Society News and Notes 2 (October 1983): 10-19.

Diggs, Louis S. Since the Beginning: African American Communities in Towson. Baltimore: Uptown Press, 2000.
Notes: East Towson, Sandy Bottom, Lutherville, Schwartz Avenue.

"Emory Grove: A Black Community of Yesteryear." Montgomery County Story 31 (February 1988): 1-10.

Fields, Barbara Jeanne. Slavery and Freedom on the Middle Ground: Maryland during the Nineteenth Century. New Haven: Yale University Press, 1985.
Notes: The author explores how free populations in Maryland - both black and white - challenged the notion of a slave society. The free black population, very much interconnected with the slave population in terms of kinship ties, also provided a threat to the underpinnings of the system. Once freedom arrived, social relationships also had to be redefined. The author writes that "free blacks did not occupy a unique or legitimate place within Maryland society, but instead formed an anomalous adjunct to the slave population" (3). By 1840, free blacks in Maryland composed 41% of the total black population of the state, or the largest free black population of any state in the nation.

Fuke, Richard Paul. "The Baltimore Association for the Moral and Educational Improvement of the Colored People, 1864-1870." Maryland Historical Magazine 66 (1971): 369-404.
Notes: In 1864, Baltimore businessmen, lawyers and clergymen formed the Baltimore Association for the Moral and Educational Improvement of the Colored People. Many of these men had been associated with emancipation causes. These men coordinated the flow of money and supplies provided by the Freedmen's Bureau. Eventually, the schools founded by the Association were taken over by the state, which had initially not provided for free, public Negro education at all.

Graham, Leroy. Baltimore: The Nineteenth Century Black Capital. Washington, DC: University Press of America, Inc., 1982.

Greene, Carroll, Jr. "Summertime in the Highland Beach Tradition." American Visions 1 (May/June 1986): 46-50.

Harris, Richard E. "Blacks of Maryland's Caroline County Thrive Throughout the Slavery Period." Journal of the Afro-American Historical and Genealogical Society 8 (Winter 1987): 157-60.

Ives, Sallie M. "The Formation of a Black Community in Annapolis, 1870-1885." Geographical Perspectives on Maryland's Past." Edited by Robert D. Mitchell and Edward K. Muller, 129-49. College Park, MD: University of Maryland Department of Geography, 1979.

Jacob, Grace Hill. The Negro in Baltimore, 1860-1900. M.A. thesis, Howard University, 1945.

Jenkins, David S. A History of Colored Schools in Anne Arundel County, Maryland, and a Proposal for their Consolidation. M.A. thesis, University of Maryland, 1942.

Jensen, Ann. "'Do You Know What I Have Been?:' A History of Blacks in Annapolis." Annapolitan 5 (April 1991): 36-42, 78, 92-94.

Johansen, Mary Carroll. "'Intelligence, Though Overlooked:' Education for Black Women in the Upper South, 1800-1840." Maryland Historical Magazine 93 (Winter 1998): 443-65.
Notes: Black and white educators established forty-six schools for free black children in the early nineteenth century. These educators supported education for black women believing that women transmitted knowledge and morals, thus shaping a generation of virtuous citizens. In addition, educators looked to education as a means by which to form self-sufficient and industrious free black communities.

Katz, Sarah. "Rumors of Rebellion: Fear of a Slave Uprising in Post-Nat Turner Baltimore." Maryland Historical Magazine 89 (Fall 1994): 328-33.

Kent, George Robert. The Negro in Politics in Dorchester County, Maryland, 1920-1960. M.A. thesis, University of Maryland, 1961.

Klein, Mary O. "'We Shall Be Accountable to God:' Some Inquiries into the Position of Blacks in Somerset Parish, Maryland, 1692-1865." Maryland Historical Magazine 87 (Winter 1992): 399-406.
Notes: The author examines the conversion of free blacks and slaves in Somerset Parish. While a 1664 Maryland law stated that baptism had no effect on the status of a slave, the Anglican church worked towards conversion of the enslaved. However, Christian education and baptism varied depending on individual slaveowners. In some cases, the enslaved themselves refused to be baptized. Evidence of African religious practices remained alongside the practice of Christianity.

Klingelhofer, Eric. "Aspects of Early African-American Material Culture: Artifacts from the Slave Quarters at Garrison Plantation, Maryland." Historical Archaeology 21 (1987): 112-19.
Notes: The author examines the objects excavated from the slave quarters at Garrison Plantation near Baltimore, Maryland. Various groups of objects represented early black material culture which reveal aspects of Africanisms. Archaeology is particularly useful for the study of Africanisms found in material culture as patterns of found objects may be compared chronologically and geographically.

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