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The Maryland History and Culture Bibliography

Ellefson, C. Ashley. "Free Jupiter and the Rest of the World: the Problem of a Free Negro in Colonial Maryland." Maryland Historical Magazine 66 (1971): 1-13.

Eltis, David. The Rise of African Slavery in the Americas. Cambridge, UK: Cambridge University Press, 2000.

Eltis, David, Stephen D. Behrendt, David Richardson, and Herbert S. Klein. The Trans-Atlantic Slave Trade: A Database on CD-ROM. Cambridge, UK: Cambridge University Press, 1999.

Farquhar, Roger Brooke, III. "Slavery Ebbed Early in Sandy Spring." Legacy 17 (Winter 1997): 1, 7.

Fletcher, William Joseph. The Contribution of the Faculty of Saint Mary's Seminary to the Solution of Baltimore's San Domingan Negro Problems, 1793-1852. M.A. thesis, The Johns Hopkins University, 1951.

Floyd, Bianca. Records and Recollections: Early Black History in Prince George's County. Bladensburg, MD: Maryland-National Capital Park and Planning Commission, 1989.

Fowler, David Henry. Northern Attitudes toward Interracial Marriage; A Study of Legislation and Public Opinion in the Middle Atlantic States and the States of the Old Northwest. Ph.D. diss., Yale University, 1963.

"Freedom Fettered - Blacks and the Constitutional Era in Maryland 1776-1810." Maryland Pendulum (Special Issue 1987): 1-12.
Notes: Summaries of papers presented at a conference at Morgan State University, October 1987.

Greene, Carroll, Jr. A Chronology of the Life of Benjamin Banneker: Son of Maryland, 1731-1806. Annapolis, MD: Maryland Department of Economic and Community Development, Commission on Afro-American History and Culture, 1976.

Greene, Carroll, Jr. "The Search for Joshua Johnson: Early America's Black Portrait Painter." American Visions 3 (February 1988): 14-19.

Haley, Alex. "In Search of 'The African.'" American History Illustrated 8 (1974): 21-32.

Hall, Robert L. "Slave Resistance in Baltimore City and County, 1747-1790." Maryland Historical Magazine 84 (1989): 305-18.

Harrold, Stanley. "Freeing the Weems Family: A New Look at the Underground Railroad." Civil War History 42 (December 1996): 289-306.
Notes: The author examines conventional and scholarly interpretations of underground railroad by looking at the escape of the Weems family from the Chesapeake region of Maryland. By using the Weems family as a case study, the author challenges thirty years' worth of scholarship on the underground railroad. By examining a family that escaped from a border state, the author is able to explore both black self-determination and white assistance found in the records of this family's escape. In addition, the author examines a bi-racial network of non-Garrisonian abolitionists who raised money to purchase the freedom of slaves, or if that was not possible, to channel the money raised into effecting an escape plan.

Harris, Richard E. "Blacks of Maryland's Caroline County Thrive Throughout the Slavery Period." Journal of the Afro-American Historical and Genealogical Society 8 (Winter 1987): 157-60.

Heinegg, Paul. Free African Americans of Maryland and Delaware: From the Colonial Period to 1810. Baltimore: Clearfield, 2000.

Hicks, Helena S. The Black Apprentice in Maryland Court Records from 1661 to 1865. Ph.D. diss., University of Maryland at College Park, 1988.
Notes: The author examines the apprenticeship system in Maryland as related to blacks during the period 1661 to 1865. For blacks in Maryland, apprenticeship was one of the earliest forms of education available. Court records are used to examine Maryland's apprenticeship system. Although Maryland's apprenticeship law of 1793 eliminated the reading and writing requirement for apprentices in the case of black apprentices, black apprentices' contracts still contained literacy provisions. Employment in various trade was another benefit resulting from the apprenticeship system.

Hurry, Robert J. "An Archeological and Historical Perspective on Benjamin Banneker." Maryland Historical Magazine 84 (1989): 361-69.
Notes: The author provides a survey of the Banneker family farm in southwestern Baltimore County. While most scholarship has focused on Benjamin Banneker's career and achievements as a mathematician, surveyor and astronomer, since the 1970s, scholarship and public funding have helped to illuminate his life as a land-owning farmer. The Bannekers were one of the first African-American families to own land in the Piedmont region of Maryland; Benjamin's father, Robert purchased one hundred acres in 1737.

Ives, Sallie M. "The Formation of a Black Community in Annapolis, 1870-1885." Geographical Perspectives on Maryland's Past." Edited by Robert D. Mitchell and Edward K. Muller, 129-49. College Park, MD: University of Maryland Department of Geography, 1979.

Jacob, Grace Hill. The Negro in Baltimore, 1860-1900. M.A. thesis, Howard University, 1945.

Jensen, Ann. "'Do You Know What I Have Been?:' A History of Blacks in Annapolis." Annapolitan 5 (April 1991): 36-42, 78, 92-94.

Jordan, Winthrop. White Over Black: American Attitudes toward the Negro, 1550-1812. Chapel Hill, NC: University of North Carolina Press, 1968.

Kimmel, Ross M. "Free Blacks in Seventeenth-Century Maryland." Maryland Historical Magazine 71 (Spring 1976): 19-25.

Klein, Mary O. "'We Shall Be Accountable to God:' Some Inquiries into the Position of Blacks in Somerset Parish, Maryland, 1692-1865." Maryland Historical Magazine 87 (Winter 1992): 399-406.
Notes: The author examines the conversion of free blacks and slaves in Somerset Parish. While a 1664 Maryland law stated that baptism had no effect on the status of a slave, the Anglican church worked towards conversion of the enslaved. However, Christian education and baptism varied depending on individual slaveowners. In some cases, the enslaved themselves refused to be baptized. Evidence of African religious practices remained alongside the practice of Christianity.

Klingelhofer, Eric. "Aspects of Early African-American Material Culture: Artifacts from the Slave Quarters at Garrison Plantation, Maryland." Historical Archaeology 21 (1987): 112-19.
Notes: The author examines the objects excavated from the slave quarters at Garrison Plantation near Baltimore, Maryland. Various groups of objects represented early black material culture which reveal aspects of Africanisms. Archaeology is particularly useful for the study of Africanisms found in material culture as patterns of found objects may be compared chronologically and geographically.

Krech, Shepard, III. "Black Family Organization in the Nineteenth Century: An Ethnological Perspective." Journal of Interdisciplinary History 12 (Winter 1982): 429-452.

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