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The Maryland History and Culture Bibliography

Daniels, Christine. "'Getting his [or her] Livelyhood:' Free Workers in a Slave Anglo-America, 1675-1810." Agricultural History 71 (Spring 1997): 125-61.
Notes: Compared to slaves and servants, free, white laborers, like Nathaniel Dunnahoe in Kent County, in 1716, have been overlooked. However, Daniels found evidence of both the work they did wheat threshing, shingle and plank making, providing firewood, washing, knitting, and midwifery, among other things and the wages they earned. "Free male and female laborers in the slave Chesapeake found work at tasks either unrelated or only indirectly related to the plantation staple." (p. 157). Economic niches, apparently, existed early on.

Handwerker, Tom. "Something is Fishy Down on the Farm." Heartland of Del-Mar-Va 13 (Harvest 1991): 18-19.

Blakey, Arch Frederick. General John H. Winder, C.S.A. Gainesville: University of Florida Press, 1990.

Dash, Joan. Summoned to Jerusalem: The Life of Henrietta Szold. New York: Harper and Row, 1979.
Notes: Henrietta Szold (1860-1945) was a social activist whose career began in Baltimore with the founding of a center and night school for recent immigrants from Russia similar to the settlement houses pioneered by Jane Addams. She later founded Hadassah, the Jewish women's organization, and became a leader in the Zionist movement.

Gross, Dorothea A. Recollections of My Immigrant Grandmother: Events of the Early 1900s. New York: Carlton Press, 1988.

Hom-Kim, Lillian Lee. "Fang H. Der, An Oral History from Baltimore, Maryland." Chinese America: History and Perspectives (1988): 190-98.

"Jack Edelman, A Remembrance." Generations 5 (April 1985): 21-34.

"Jack L. Levin, Champion of Causes." Generations 5 (April 1985): 3-20.

Kellman, Naomi. "Dr. Samson Benderly." Generations 4 (December 1983): 25-31.

Levin, Alexandra Lee. "Aaron Aaronsohn; Pioneer Scientist, Spy and Friend of Henrietta Szold." Hadassah Magazine (March 1977): 16-17, 38-42.

Levin, Alexandra Lee. Henrietta Szold: Baltimorean. Baltimore: Jewish Historical Society of Maryland, 1976.

Levin, Alexandra Lee. "Israel Zangwill Visits Baltimore." Generations (Fall 1993): 8.

Levin, Alexandra Lee. "A Memorial for Two Wealthy Baltimoreans." Generations (Summer 1991): 9.

Levin, Jack L. Sidney Hollander: Beloved Warrior. Baltimore: Jewish Historical Society of Maryland, 1976.

McClain, William H. "William Kurrelmeyer: German-American 1874-1957." Report of the Society for the History of the Germans in Maryland 37 (1978): 8-18.
Notes: Biographical sketch of German professor at Johns Hopkins University.

Moser, Liz Kohn. "Growing Up in Two Families: My Two Families: Home and Hochschild, Kohn & Co." Generations (Fall 1998): 8-11.

Olschansky, Al. "Baltimore City in its Heyday: As I Knew it in the 1930s when I was Growing Up." Generations 8 (Spring 1988): 10-12.

Rosenswaike, Ira. "Simon M. Levy: West Point Graduate." American Jewish Historical Quarterly 61 (1971): 69-73.

Sollins, Helen Burman. "Eleanor Septima Cohen." Generations 5 (June 1984): 19-27.

Solomon Nunes Carvalho: Painter, Photographer and Prophet in Nineteenth Century America. Baltimore: Jewish Historical Society of Maryland, 1989.

Ballard, Barbara Jean. Nineteenth-Century Theories of Race, the Concept of Correspondences, and the Images of Blacks in the Anti-slavery Writings of Douglass, Stow, and Browne. Ph.D. diss., Yale University, 1992.

Craven, Wesley Frank. White, Red, and Black: The Seventeenth-Century Virginian. Charlottesville: University of Virginia Press, 1971.
Notes: Remains the standard multi-cultural work for the 17th century.

Davidson, Thomas E. "Free Blacks in Old Somerset County, 1745-1755." Maryland Historical Magazine 80 (Summer 1985): 151-156.
Notes: County court records of Somerset County, Maryland during the eighteenth century are particularly complete, allowing for detailed studies of the county's population during that period. The author contributes to the scholarship which, up until 1985, focused primarily on the origins of black culture on the Eastern Shore of Maryland in the seventeenth century. The author also adds to the growing scholarship on free blacks in this region, which tended to also focus on the seventeenth century. In addition to examining court records to determine the numbers of free Negroes and mulattoes, the author also attempts to determine how members of these populations obtained their free status, that is, through manumission or the as the result of being children of free mothers (free-born).

Klein, Mary O. "'We Shall Be Accountable to God:' Some Inquiries into the Position of Blacks in Somerset Parish, Maryland, 1692-1865." Maryland Historical Magazine 87 (Winter 1992): 399-406.
Notes: The author examines the conversion of free blacks and slaves in Somerset Parish. While a 1664 Maryland law stated that baptism had no effect on the status of a slave, the Anglican church worked towards conversion of the enslaved. However, Christian education and baptism varied depending on individual slaveowners. In some cases, the enslaved themselves refused to be baptized. Evidence of African religious practices remained alongside the practice of Christianity.

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